Decentralization in Uganda

There’s a new post at the Monkey Cage by Guy Grossman and Janet Lewis about decentralization, based largely on a recent article they’ve published on the subject. The piece is an overview of what happens as states (esp. African ones) decentralize at the regional level, in light of the fact that the DRC’s long-awaited redistricting may happen soon. In particular, they note that:

Creating new provinces creates new provincial leadership positions. As a result, more aspiring local leaders – especially those from previously marginalized areas – can enter politics, widening the talent pool from which local political leaders are drawn. This pattern, in turn, makes national politics more competitive. The larger the pool of governors, the greater the likelihood that at least some of them will use their offices to mount a credible challenge to the president. This greater competition in national politics often forces the incumbent president to rule more responsibly.

But there’s one exception that they mention: Uganda.

Our research in Uganda suggests that extreme fragmentation also can allow the central government to consolidate power vis-à-vis the local governments. Power struggles are common between central and local governments, and when more units are created, the power of localities as a whole diminishes. The larger the number of local governments, the more onerous it is to coordinate with one another to present a united front against the central government. In Uganda, the creation of more and more districts has coincided with less policy and fiscal autonomy for each individual district.

So, what’s the deal with Uganda?

I haven’t read Grossman and Lewis’ scholarly article on decentralization, so I’m not sure how much they go into the Ugandan exception, but it’s worth exploring here just how crazy the decentralization of government is in Uganda. The country is divided into districts, and each district is then divided into counties, sub-counties, etc. When Yoweri Museveni first came to power in 1986, Uganda was divided into 33 districts – today it stands at a whopping 111. Despite being less than 1/10 the size of its Congolese neighbor and holding less than half as many people, Uganda’s government is divided on a whole other level than the Congo’s 11 provinces and the proposed 26.

The proliferation of districts in Uganda far outpaces other countries, and it is a part of Museveni’s effort to simultaneously dispense patronage while also gaining support for elections, undercutting opposition at the local level, and impress the international community. A great source for this is Elliot Green’s 2008 working paper [pdf] on district creation in Uganda (he’s also written articles about it here and here).

The new districts in Uganda create support for Museveni through patronage. District creation accelerated after Uganda’s Movement (no-party/one-party) government opened up to multiparty democracy. Shifting to multipartyism helped Museveni push opposition politicians out of powerful seats, but it also limited his ability to curry favor through local government positions. Each new district created a new representative, a woman MP, local staff, and new district capitals. All of these allowed Museveni to gain favor through job creation, women’s movements, and patronage for new officials. However, while leaders gained new positions of power, the general populace didn’t necessarily benefit – many local leaders told Green that they faced logistical and administrative obstacles with their new district governments that they hadn’t faced before.

In addition, most of the new districts created in Uganda have been in the north and east of the country, regions where Museveni has enjoyed less support than his primary base in the southwest.  By fracturing districts where he had little support, Museveni has been able to render opposition politicians with smaller bases where they have trouble financing campaigns and begin to compete against each other rather than unify against the NRM.

In new districts, the creation of jobs and apparent support for more local governance also served as a boon to Museveni, gaining him support in places where he had little before.  In some elections, he even promised to help certain areas become new districts if they voted for him. This new form of patronage through decentralization proved an effective tactic for Museveni, who increased district creation efforts in the years prior to elections.  Looking at specific election results, Green found that newly created districts supported Museveni more than the average for the rest of the country in 1996, 2001, and especially in 2006.

District creation and decentralization are just one of Museveni’s tools for keeping power in a toolbox that includes many other tactics, including buying votes, military repression, and political bargaining (introducing multipartyism in exchange for removing term limits comes to mind). [See also, another of my posts riffing off of the Monkey Page, this time on durability of dictatorships] Decentralization in Uganda has helped to bolster the regime, something not often seen in other parts of the continent.

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The Durability of Museveni’s Uganda

Over at the Monkey Cage, Andrea Kendall-Taylor and Erica Frantz have a post on how democratic institutions increase the durability of authoritarian regimes. It’s an interesting summary of their recent research, which finds that democratic institutions such as elections actually delay true democratization, allowing authoritarian regimes to remain in power longer under the guise of democracy.

While their findings are not exactly surprising to anybody who has worked in such a country, the extent to which they’ve investigated this issue has provided a really thorough survey of regimes:

From 1946 to 1989, the average authoritarian regime lasted 12 years. Since the end of the Cold War, this number has increased to 20 years…

The figure also shows that rising authoritarian durability has tracked closely with the spread of democratic institutions (elections, legislatures, and parties), suggesting authoritarian leaders have learned to leverage these institutions to enhance their staying power. From 1951 to 1989, an autocracy with multiple parties and a legislature lasted about six years longer in office than one without them (11 years versus five years, on average). Incorporating regular elections (at least once every six years) extended a regime’s life by another year (to 12 years). This power prolonging effect has become even more pronounced in the post-Cold War period. Dictatorships with multiple political parties and a legislature now last 14 years longer than those without (19 years versus five years, on average). Regularly holding elections further extends their tenures to 22 years.

Furthermore, they argue that democratic institutions aren’t just a part of semi-authoritarian states, but that it’s actually a means of keeping states authoritarian. The whole post is worth a read, and presumably the article is too (it’s gated, here). Now, pardon the case study:

Reading the post, I was reminded of Yoweri Museveni’s Uganda. When Museveni and his National Resistance Movement (NRM) took power in 1986, they established a no-party government with facets of direct democracy that appealed to peasants across south-central Uganda. Over the years, Museveni has navigated numerous changes to the government and continued to stay in power – part of that strategy has been increasing democratization of the government. (What follows is a real quick summary of a final paper I wrote for a class on political parties a couple of years ago).

The original direct-democracy model of the Resistance Council system sought to provide the people of Uganda with a more democratic and participatory form of government than what they experienced under Amin or Obote. This later became institutionalized as the “Movement” system – a nonpartisan (but in reality one-party) elected government – almost a decade after the NRM came to power.

As calls for multi-party democracy increased, Museveni chose to give in on this issue in 2002, but only in return for the repeal of presidential term limits, allowing the NRM to appear to be opening up the country to multipartyism while simultaneously giving Museveni power in what was supposed to be his last term in office. To make the transition smooth, dissenting voices were bought or dismissed, clearing the path for a new, more “democratic” Uganda. The NRM had complete power leading up to the 2006 elections, in which the opposition faced an uphill battle against a party that controlled the army, the police, the state coffers, and the media.

Museveni also gained support from patronage through a) the military and b) local government. The former he cultivated in the ongoing fight against the Lord’s Resistance Army, and the latter he capitalized on by overseeing the rapid decentralization of government in Uganda. Museveni took the 33 districts that existed when he came in power in 1986 and has since turned them into 111.

Decentralization used the rhetoric of democracy too, giving minority groups within districts the chance to successfully elect a person who truly represented them by giving them their own separate district. Or at least, that was the popular belief. New districts rarely fell along linguistic or ethnic lines, but they did create a whole new tiered system of local government offices that owed allegiance to Museveni.

Another mobilization of democratic ideals for authoritarian gains was the creation of reserved seats in Parliament for women. The Women MP seats helped Museveni harness the women’s rights movements and giving the appearance of a government that was more equitable (regarding gender, at least), but in reality women in the reserved Women MP seats had little power or even a clear mandate (their constituents often overlapped with other MPs’).

Whether its women’s seats in Parliament, the creation of new districts, or the opening up of government to opposition parties, Museveni’s regime in Uganda has been expert at using democratic institutions to remain in power.

(HT Kim Yi Dionne who linked me to (and I think edited) the Monkey Cage post).


References:

Carbone, Giovanni M. “Political Parties in a ‘No-Party Democracy:’ Hegemony and Opposition Under ‘Movement Democracy’ in Uganda.” Party Politics. Vol. 9, No. 4 (2003), p. 485-501.

Goetz, Anne Marie. “No Shortcuts to Power: Constraints on Women’s Political Effectiveness in Uganda.” The Journal of Modern African Studies. Vol. 40, No. 4 (December 2002), p. 549-575.

Green, Elliot. “Patronage, District Creation, and Reform in Uganda.” Studies in Comparative International Development. Vol. 45 (2010), p. 83-103.

Makara, Sabati, Lise Rakner, and Lars Svåsand. “Turnaround: The National Resistance Movement and the Reintroduction of a Multiparty System in Uganda.” International Political Science Review. Vol. 30, No. 2 (2009), p. 185-204.

Mamdani, Mahmood. “Uganda in Transition: Two Years of the NRA/NRM.” Third World Quarterly. Vol. 10, No. 3 (July 1988), p. 1155-1181.

Tripp, Aili Marie. “The Changing Face of Authoritarianism in Africa: The Case of Uganda.” Africa Today. Vol. 50, No. 3 (Spring 2004), p. 3-26.

On Kenya’s Security Act

In the middle of last month, the Kenyan government pushed through a new law that implements huge restrictions on just about everything, including increased securitization, heavier penalties for law-breaking, restrictions on free speech and movement and about every form of expression, with strong repercussions for refugees and other vulnerable populations especially, leading it to be called “Kenya’s PATRIOT Act.” Some of the provisions of the law have been temporarily suspended, but other provisions remain and such obstacles may not hold back the expanding security state.

Dissecting laws is never easy, especially when lawmakers don’t want it to be easy. But Keguro Macharia has produced a lesson in reading and critiquing very harmful laws, and I wanted to link to it for those interested in issues such as this. Macharia says that the law “transforms Kenya into a less free, less possible space” and dedicated numerous blog posts to studying the act. In addition to his notes, he also wrote a map of the laws amended, including amendments that target journalists and refugees, before writing five dedicated pieces about how the law will change the lives of those in Kenya. It’s all worth a read, but here I’ll quote three of his summaries and highlight some of the rest.

On police:

The Security Act vests more power in the president; gives the police more power; and substantially diminishes civilian scrutiny of police actions.

On refugees:

The amendments in the Security Act increase refugee vulnerability. They ignore international legal measures designed to help refugees have livable existences. They are anti-refugee and anti-human rights.

On citizen reporting:

Citizen reporting highlighted police extortion and violence during Operation Sanitization Eastleigh, and was crucial in highlighting the atrocity of #kasaraniconcentrationcamp. Valuable information about state-sponsored and state-facilitated violence and corruption comes to light because of citizen reporting. Restrictions in the Security Act attempt to silence independent media and citizen reporters. Silence has already started to fall.

On how Kenya’s new law constricts the definition of an acceptable “human,” a piece that moves in different directions on how “the human” has been broken apart by ethnicity, by perceived guilt, by complicity to the state, by the state’s security apparatus, and others:

During #kasaraniconcentrationcamp—whose afterlife we still occupy—fractures happened: “I am Kenyan Somali, not ethnic Somali”; “I am Kenyan Somali not Somalia Somali”; “I am a Kenya-loving Somali, not a Kenya-destroying Somali”; “I am a Kenya-building Somali, not a Kenya-undoing Somali”

The chorus of voices pledging loyalty to Kenya drown out much-needed critique. The state cultivates this chorus of voices. Sometimes, it rewards some in the chorus. Most often, it holds out an impossible promise that those who dance to its tune might remain unharmed.

[…]

Kenya’s vision of the human becomes smaller—human-recognizing filaments snap

On how Kenya as a space is changing, how the new law will affect everyday life, and how those who accept the new law are already affected by the Kenyan state:

Everyday Kenyan life is heavily securitized. To enter into any public space—a supermarket, a mall, a church, a public gathering, a bookstore—one must undergo a range of security checks. Cars will be inspected, sometimes thoroughly, sometime cursorily; bodies will go through metal detectors; bags will be opened… It is becoming increasingly difficult for Kenyans to remember that it was not always like this. Now, we hesitate to enter places that do not have such security checks. We have learned to expect them, to submit to them, to keep proving our innocence as we are all implicitly criminalized.

[…]

Kenyan everyday life is often understood through resilience: Kenyans are “tough,” Kenyans “survive,” Kenyans can “take a lot, and more.”

The repressive state relies on this resilience to increase repression: You can take it. Be proud of how well you can take it.

How to see this resilience as one of the conditions of our undoing? How to see what it licenses? How to distinguish between acts of resilience and everyday violations?

Another Day in the Ugandan Police State

Kampala can be a tough place to be a dissenter. In the weeks before I arrived, there was quite a dust-up when the government shut down the country’s leading newspaper, The Monitor, along with other media outlets after a news story broke about government plans to ensure that President Museveni’s son succeeded him. You can read good summaries about the shut-down here and here.

The radio stations I’ve been researching up north have largely escaped this type of media crackdown, mostly because the programs I’m studying – come home messaging – helps the military by encouraging rebels to surrender, and the messaging is very pro-UPDF, labeling the campaign against the LRA as “a rescue mission.” But it hasn’t always been good: in the mid-2000s Mega FM faced intimidation after allowing LRA leader Joseph Kony to call in to a weekly debate show to discuss the war with civil society leaders and government officials. Broadly, though, respondents have told me they don’t worry about government interference, mostly because their work is part of the broader government project concerning the LRA.

But when it comes to dissent, the government’s response is more similar to the recent media clash. Yesterday, all hell broke loose in Kiseka Market (I was far away, concerned family and friends) when the leading opposition candidate, Kizza Besigye, waved at people from his car. Seriously. He waved at people, and it led to tear gas, water cannons, and rubber bullets. According to police, he was planning on holding a rally.

Speaking of rallies, there’s not really anywhere to hold one anymore. There was a recent piece in AP about Kampala’s Constitution Square that’s worth a read. Here are some snippets:

The square’s popularity with opposition activists peaked ahead of presidential elections in 2011, around the same time Cairo’s Tahrir Square was becoming famous around the world as the center of popular protests against Hosni Mubarak. Since then Constitution Square has been closed to the public despite the protests of some lawyers and activists who say such action is illegal as well as unconstitutional.

[…]

Uganda’s parliament, which is dominated by lawmakers with the ruling party, is considering a bill that would make it hard for opposition politicians to hold meetings or rallies that the state does not want. The draft legislation -dubbed the Public Order Management Bill – assigns the police chief unprecedented powers to regulate public gatherings. Accordingly, public spaces such as Constitution Square will become officially off-limits to the general public.

“It must not be a place for idlers,” said Andrew Kaweesi, the top police commander for Kampala, referring to Constitution Square. “Why should they go there as a group in the first place? The place must be controlled.”

That last bit is just jaw-dropping. That people need to justify the desire to be in public in groups. Because the police must maintain order. I think that quote is emblematic of the global repression problem we’re having now, and it’s terrible to see up front.

I’ve walked by Constitution Square twice – yesterday and today – and both times it’s been completely closed off. There’s a police tow truck and two big police vans parked along the street. And an armored vehicle was there today. There’s nobody trying to get in, but the police station – across the street – has deployed 20-30 police officers anyways. And on the pristine lawn are about they are all lounging about, chatting and enjoying the sun. A few are standing around in riot gear, one had a half dozen of what looked to be tear gas grenades hanging from his vest, but most are laying in the grass. If you had a picnic party and the theme was blue camo, that’s what I saw. But why should those police officers be there as a group in the first place? The place must be free.

Latin America’s Exception, From the Torture Network to the ICC

About a week ago, Greg Grandin wrote a piece about the CIA’s extensive torture network, noting that, among the 54 countries involved, Latin America was completely absent. The article is a really great read and sheds light on why the region didn’t render itself part of the massive anti-terror network. The history of U.S.-Latin America relations is, of course, a dubious one. Grandin cites Cold War involvement as well as economic failures brought about by neoliberalism as setting the stage, and both the Iraq War and the U.S.’s aggressive post-9/11 militarization as informing the Latin American response to Washington’s requests. He cites several WikiLeaks cables regarding Brazil’s effort to prevent U.S. expansion into South America:

[The cable] went on to report that Lula’s government considered the whole system Washington had set up at Guantánamo (and around the world) to be a mockery of international law. “All attempts to discuss this issue” with Brazilian officials, the cable concluded, “were flatly refused or accepted begrudgingly.”

In addition, Brazil refused to cooperate with the Bush administration’s efforts to create a Western Hemisphere-wide version of the Patriot Act. It stonewalled, for example, about agreeing to revise its legal code in a way that would lower the standard of evidence needed to prove conspiracy, while widening the definition of what criminal conspiracy entailed.

It’s really fascinating to look at the reasons that Brazil and other South American countries might be wary of what the U.S. is trying to use them for. This is also evident in the context of the International Criminal Court. Every single country in South America – and almost all of Central America – are members of the ICC, despite U.S. efforts to prevent such membership in the Court’s early years.

When George W. Bush entered office, he quickly set out to cripple the ICC before it was even officially created. He and like-minded senators targeted the ICC and tried to discourage states from signing the Rome Statute, the founding treaty behind the Court. They passed laws like the American Service-Members’ Protection Act, which barred U.S. cooperation with the Court and prevented military aid and training from going to countries that joined the Court. The White House also set about signing Bilateral Immunity Agreements (BIAs, also called Article 98 agreements) with countries establishing that they would not extradite American citizens to the Court. If states joined the ICC but didn’t sign BIAs, they would no longer receive aid.

The Bush administration worked hard to either isolate the ICC or cripple it by preventing jurisdiction over U.S. citizens. The response wasn’t what conservatives had hoped. By October of 2005, 54 countries had denounced BIAs (pdf), including a number of Latin American countries. While countries around the world issues such statements, Latin American countries had much more to lose in aid dollars, and yet they still refused to cooperate with the U.S. attempt to derail international justice. Ecuador lost more in aid funds than any other country in the world, and Peru and Uruguay both lost over a million dollars, in 2004, with threats of more in years to come.

In 2005, General Bantz Craddock of SOUTHCOM testified before a House committee (pdf) that he was unable to work with 11 countries in his region, and that these countries were turning elsewhere for training and aid, causing severe damage to U.S. influence. Losing its sphere of influence in it’s own backyard, the U.S. eventually backed down, allowing aid to flow into these countries in order to reestablish military support, but apparently not enough to marshal admission into the CIA torture network. It’s not crazy to assume that holding aid hostage for U.S. gains in the early 2000s played a role when it came to trying to build anti-terrorist laws and programs in the region.