Weekend Reading

A short list this week, as school comes to a close:

It’s probably true that better facilities and resources aid performance.  But shouldn’t we be applying that principle first to the 99% of Berkeley students who are not intercollegiate athletes, and to the object of academic performance?  Instead, a valuable public resource (the land granted to the university to educate California’s citizens) would be diverted to serve the interests of only a few.  Even if the construction costs of the proposed Aquatics Center are entirely covered by private donations, the plans for the building effectively monopolize that space, excluding 99% of the Berkeley community from its usufruct.

Wherever we turn today, we read that the “bricks and mortar” university is no longer viable; that it’s too costly and denies access to high-quality education.  At Berkeley we’re all too familiar with the crumbling of bricks and mortar; after nearly every winter rainstorm one can find pieces of mortar or peeling paint, along with puddles, in some of the campus’ most historic buildings, including the hallways and locker rooms of Hearst Gymnasium, the poor but beautiful elder sister of the Spieker complex.  Faculty try to teach and conduct research in deteriorating classrooms and laboratories. Donors, we are told, have no interest in funding the repair of existing facilities, in upgrading and greening the heating and plumbing systems.  And the state’s declining support for the UC system makes even everyday maintenance a financial challenge.  To respond to these challenges, the administration tries to find ways to cut costs—diminished library hours, fewer books bought, class enrollments capped to accommodate available classroom space and diminished numbers of ladder-rank faculty.

The $8.25 man, Bloomberg News wrote in December, has worked at McDonald’s for twenty years. Still, he can’t get forty hours a week or anything more than minimum wage. He can’t make rent payments, can’t afford a computer, and has to go to the Apple store to update his Facebook. After picking cigarette butts out of a bathroom drain, he has to clean off before his next job—at another McDonald’s. The $8.25 man is cheap goods compared to the $8.75 million man. The $8.25 man would have to work roughly a million hours to make what McDonald’s’ CEO made in 2011. The $8.75 million man stands atop an industry that added jobs at double the U.S. average post-recession. Between 2008 and 2011, McDonald’s profits alone rose from $4.3 billion to $5.5 billion. If the $8.25 man became a $15 man, a report from theEconomic Policy Institute suggests, the labor market wouldn’t lose any jobs. In downtown Chicago’s retail and food service sectors, raising the minimum wage to $15 would cost $103 million, small change compared to the $14.2 billion in revenue accrued by these sectors in 2011. Even if the aggregate raise were passed on directly to consumers, prices would go up only 2.6%.

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Weekend Reading

When the smoke literally cleared on Monday, investigators had a huge problem and nearly no leads. No individual or organization claimed responsibility for the bombings that killed three and wounded more than 180. So they took a big leap: They copped to how little they knew, and embraced the wisdom of The Crowd.

Hiding in plain sight was an ocean of data, from torrents of photography to cell-tower information to locals’ memories, waiting to be exploited. Police, FBI, and the other investigators opted to let spectator surveillance supplement and augment their own. When they called for that imagery, locals flooded it in. They spoke to the public frequently, both in person and especially on Twitter. All that represented a modern twist on the age-old law enforcement maxim that the public’s eyes and ears are crucial investigative assets, as the Internet rapidly compressed the time it took for tips to arrive and get analyzed.

The essence of the 1929 plan was the division of the region into Slab City—the high-rises of Manhattan—and Spread City, the suburbs that surround the city center. This was enabled by the building of a set of highways that made it possible to travel to and from the city, or comfortably around it if you were traveling elsewhere. The guiding idea was to concentrate high-end activities in the city center—finance and other fancy service businesses that could afford high rents—and move the noxious stuff out to Jersey.

The city would be reconfigured in line with this rough hierarchy: (1) financial business, (2) fancy retail, (3) fancy residential, (4) inferior retail, (5) wholesalers and, at the bottom of the list, (6) industry and working-class housing. The ultimate goal was to turn the city into one of the peaks at the commanding heights of global economic activity: finance, senior management and media.

As Fitch would later argue in The Assassination of New York, the deindustrialization of the city—more than 700,000 manufacturing jobs, two-thirds of the total, disappeared between 1950 and 1990, a period when national factory employment rose by more than a third—wasn’t merely the product of “outside forces” like globalization and technological change. It was planned, via the influence of the RPA and other entities like the Real Estate Board of New York on the city planning apparatus. Instead of protecting manufacturing as a valuable resource using zoning and tax breaks, exactly the opposite tack was taken: zoning changes and tax breaks designed to squeeze the little factories out and replace them in accordance with the six-part hierarchy listed above.

Forced migration from environmental causes—be they sudden onset, like a typhoon, or slow onset, like a drought—does not a refugee make. There is simply no such thing as an “environmental refugee” because to be a refugee, one must face persecution. Even if you were to argue that climate change is a form of indirect persecution of the world’s most vulnerable by the world’s richest and most over-consumptive countries (like the U.S. or China), who pump enough CO2 into the global sky to change weather across the globe, according to McAdam, you’d have to prove that the persecution was on account of the impacted person’s race, religion, political opinion, nationality, or social group. That is to say, you’d have to make the case for intent. And you’d be hard-pressed to do so.

But we have to start somewhere, because the predictions are astonishing. As Alice Thomas, of the Bacon Center for the Study of Climate Displacement at Refugees International, says, “If we don’t act now to put policies in place, we’re going to really limit our ability to act in the future.”

As the world heats up and crowds with more humans who are hungry, thirsty, and consuming fossil fuels, more and more people are finding their homes unlivable: nearly one million Somalis displaced (many to Kenya) during the 2011 famine; 600,000 displaced by flooding in Bangladesh this past July; the entire population of islands like Tuvalu (11,000) and Kiribati (over 100,000) threatened with forced departure as their islands sink slowly but surely into the sea. Given that climate change has brought us a new set of international conditions that impact the way people live (and if they can live at all) on a very large scale, the U.N. recognizes that there is a dire need to plan for protection of current and future climate migrants.

On Animal Rights Activism

Earlier this year I saw a talk about armed conservancy. The talk centered on nature reserves in northeastern Central African Republic where conservancy groups employ armed teams to patrol the grounds for poachers. The act of hunting hunters is really fascinating, and it’s actually not that uncommon. A lot of African countries have shoot-on-sight policies regarding poachers in order to protect the wildlife (and therefore the tourism industry). But what was interesting was that some of the anti-poaching men Lombard talked about were not from Africa. There was a Frenchman and a couple of Russians who were active in these groups either for ideology or for the money. It reminded me Battleground: Rhino Wars .

Battleground: Rhino Wars is a mini-series that follows four U.S. ex-military as they work to stop poachers. I haven’t seen it, I’ve only seen commercials and that video linked above. But it’s not hard to see what happens on the show. They wander the preserves looking for snares and other traps, they go into markets looking for ivory, and they try to arrest poachers. Animal Planet is documenting the horrors of poaching and showing the more extreme ways to fight it, with a heavy dose of neo-colonialism throughout (like in this video, for example, but that will have to be another post). It’s not too different from a more popular Animal Planet show, also about the more militant types of halting illegal animal trade: Whale Wars.

Whale Wars is a program that’s been around for a few years now. The show follows the crew of several ships that are part of the Sea Shepherd Conservation Society, an environmental and animal rights group that the U.S. had designated as eco-terrorists, as they work to interrupt Japanese whaling vessels. The group has done a lot in its history, but the series concentrates on its action against Japanese whalers. On the show, I’ve seen them lobbing jars of butyric acid at ships (to taint the deck with odor so they can’t work) and try to break the propellers of ships while at sea. The Japanese ships usually respond with water cannons, sound cannons, or flash-bang grenades. It’s direct action, as to whether it’s violent – judge how you want. It might be worth noting that these shows don’t cover violence against people, but rather attacks on the infrastructure and ability to make the animal trade financially nonviable.

But whenever I think about environmental activists and their extreme actions, I wonder where the line is. Raiding a poachers’ camp and boarding a whaling vessel are disputed, but they’re at least accepted enough to serve as entertainment on a television program.  But when animal rights activists firebomb a research clinic or environmentalists burn down construction sites in new, expensive neighborhoods, people are quick to label them terrorists (again, your call). These acts also attack property and infrastructure, trying to make it more difficult to abuse animals and more expensive to clear forests for the rich. What changes our understanding of these acts? Is it the escalation of the attack, from stink- and smoke-bombs that render a ship’s deck unfit for whales to fires that actually destroy? Are people less likely to object to Whale Wars and Rhino Wars because they take place outside the U.S., and so it has less to do with us? Is it merely because it’s on television, so it seems somehow less real? Better question: how would people react if activists sabotaged the Keystone XL pipeline?

Weekend Reading

April showers bring holy crap that’s a lot of links.

Is academia a cult? That is debatable, but it is certainly a caste system. Outspoken academics like Pannapacker are rare: most tenured faculty have stayed silent about the adjunct crisis. “It is difficult to get a man to understand something when his job depends on not understanding it,” wrote Upton Sinclair, the American author famous for his essays on labour exploitation. Somewhere in America, a tenured professor may be teaching his work, as a nearby adjunct holds office hours out of her car.

On Twitter, I wondered why so many professors who study injustice ignore the plight of their peers. “They don’t consider us their peers,” the adjuncts wrote back. Academia likes to think of itself as a meritocracy – which it is not – and those who have tenured jobs like to think they deserved them. They probably do – but with hundreds of applications per available position, an awful lot of deserving candidates have defaulted to the adjunct track.

The plight of the adjunct shows how personal success is not an excuse to excuse systemic failure. Success is meaningless when the system that sustained it – the higher education system – is no longer sustainable. When it falls, everyone falls. Success is not a pathway out of social responsibility.

[N]eoliberalism thrives on structural misogyny. Gender is one powerful mechanism by which the neoliberal order converts our potentially resistant common worlds into positive externalities, into social formations functional for the maintenance of life in an unlivable world. After all, the state’s abdication of its responsibility for social care does not mean that care disappears. (Well, for some it does.) The burden of care, rather, is displaced (in part) to the family, as Thatcher made clear, which means that this burden is displaced disproportionately (if not entirely) onto women caught up within patriarchal family structures. For poor women of color in particular, neoliberal structural adjustments create conditions in which the routinized hyper-exploitation of unsalaried care labor intensifies. To take an example geographically proximate to me, consider Rahm Emmanuel’s impending shutdown of over 50 Chicago public schools. Kids slated to travel to out-of-neighborhood schools will have to get up earlier. Maybe they’ll have to be dropped off or picked up. Maybe they’ll have to travel through inhospitable neighborhoods or feel sad and isolated in their new worlds. Maybe they won’t learn as well and so require extra hours of tutoring. Maybe available social services (one or two meals a day, say, or after-school care) will be cut. Negotiating these transformations will require new investments of time, affective energy, attention, and (if it is available, and even if it is not) money. Someone is going to surrogate for the dismantled structure of care. It’s not hard to guess at the demographic profile of this someone.

When Secretary Sebelius rejected the FDA’s recommendation in 2011, the president let drop this paternalistic gem in support: “As a father of two daughters … I think it is important for us to make sure that we apply some common sense to various rules when it comes to over-the-counter medicine.” And it’s Obama who now has to decide whether to appeal this ruling, or to allow Plan B to be finally shelved where it belongs: next to the condoms and lube, where women and girls can access the care they need without having to submit themselves to the moral judgment of a doctor or pharmacist.

Memo to Obama: “Common sense” says that the government has no public-health interest in shaming sexually active girls or in increasing the odds they’ll become unintentionally pregnant. Quite the contrary: The Supreme Court found in 1977 that teens have a right to privacy, and that the right includes access to contraception, and that states can’t use “moral” arguments to obstruct that right.

Don’t want your kids to use Plan B without your knowledge? Then do the hard work of parenting and build the kind of relationship with your kids that will let them know they can have frank and open conversations with you about sex. Let your daughters know that their “purity” is less important to you than their health and happiness. Instead of teaching them that sex is bad and wrong until a man turns you into a wife, equip your children to make positive sexual decisions on their own terms.

On Gender in Language

As I often do at this blog, I’m going to write about something that I know virtually nothing about. Keep that in mind – and feel free to comment – if you have anything to add. But I’d like to take a brief moment to talk about language, because I find linguistics fascinating despite my amateur experience with it. I speak a couple of languages at a fluent or near fluent level, and I speak a couple at a very, very basic level, and every once in a while I notice differences between them.

In Through the Language Glass, my first (and only) foray into linguistics – and a very introductory one at that – Guy Deutscher gives a broad overview of culture’s influence on language and language’s influence on culture. I read the book a couple of years ago, and every once in a while I think back to the studies that Deutscher mentions when I notice differences between the languages I speak or study. Recently, I’ve been learning Swahili, and it reminded me of something that Deutscher wrote about German, the language I learned in high school and college. In the book Deutscher quotes anthropologist Franz Boas as writing that “[Grammar] determines those aspects of each experience that must be expressed.” He then goes on to quote linguist Roman Jakobson: “Languages differ essentially in what they must convey and not in what they may convey.” Deutscher continues:

If I say in English, “I spent yesterday evening with a neighbor,” you may well wonder whether my companion was male or female, but I have the right to tell you politely that it’s none of your business. But if we are speaking French or German or Russian, I don’t have the privilege to equivocate, because I am obliged by the language to choose between voisin or voisineNachbar or Nachbarinsosed or sossedka. So French, German, and Russian would compel me to inform you about the sex of my companion whether or not I felt it was your business. [151-2]

I found this really interesting, as I had never seen the constrictions of some languages from the gendered point of view. In Mandarin Chinese, I have very specific words for family members: my mother’s older brother has a different name than my mother’s younger brother, and their names differ from my father’s older and younger brother as well. Chinese is particularly specific when it comes to kinship terms, but broader nouns don’t carry such specificity. All neighbors are neighbors, in other words.

Fast forward a year and a half, and read this wonderful piece by Angus Johnston about the time he was asked his preferred gender pronoun at a party:

[I]t was actually a great question that I was asked that night. It was an exciting question. I’m a “he.” I’ve always thought of myself as a he, and I expect I always will. I’m a man, I’m a guy, I’m a dad, I’m a son, I’m a brother.

But in that moment, I got to choose. I was asked to choose, asked to pick whether for the duration of that conversation I wanted to be approached as a he or as something else. And I knew that whatever answer I gave, it would be honored, respected, taken seriously. And that recognition, far more than any of the rote rounds of he/she/they/ze responses I’ve seen given at the start of workshops, opened something up in me. It wasn’t a door — at least not a door I was tempted to walk through — but it was a window.

And I liked the view.

I attended a conference in February that was dominated by English graduate students, many of whom worked on queer theory. (Jack Halberstam gave the keynote, if that’s any indication of the audience). There were some situations in which I awkwardly didn’t know how to refer to people because I didn’t know what their preferred gender pronoun was. One of my hosts with whom I spent a lot of time tended to use “they” to refer to a person, and I picked up on that when I needed something to default to. At the time, though, I also reflected on how other languages deal with gender pronouns.

In Swahili, there is no “he,” no “she,” no “it.” There is only yeye. There are plenty of nouns that carry gender: there are men and women, brides and grooms. But both waiters and waitresses are wanunuzi. Your neighbor is a jirani. And you don’t have a boyfriend or a girlfriend, you have a mpenzi. And using that language everyday for fifty minutes is a window into a life under a different gender system. Obviously this doesn’t mean that it’s easier being trans* or queer in a Swahili-speaking society, but it means that living in that type of setting might be in some ways different. In Mandarin Chinese there is no difference between the third person pronouns. Whether you mean he, she, or it, you say ta. But, oddly enough, when you tried to write about him, her, and it, you would be compelled to write 他, 她, and 它. And so, in a way, talking about people may give you more privacy than writing about them if you’re interacting in Mandarin.

There’s not an argument that I’m building to, I suppose. I’m just processing how the different languages I know use gender, and how they allow speakers some freedom or privacy, but also how they constrict.

Weekend Reading

April showers bring more readings every weekend:

Even for someone dimly aware that institutions of higher education have been scaling back on hiring tenured professors in favor of piling on part-time temps, the actual figures are eye-opening. According to theAmerican Federation of Teachers‘ Higher Education Data Center, just over half of all college instructors are now part-timers: adjuncts hired on a course-by-course basis to fill out the teaching roster. Another 15 to 20 percent are “contract” professors, who are full-time but must seek new employment each time their term of service runs out. (In academic lingo, the two are often lumped together as “contingent” faculty.) Add in graduate-student–taught classes, and barely a quarter of today’s college teaching staff is made up of faculty in full-time, tenure-track positions.

In other words, rights are something you get by agreeing to the social contract of two-adult family units that are recognized by the law. Hence, activisms that make marriage central to equality (the euphemistic phrase “marriage equality” has subsumed the phrase “gay marriage” in common parlance just as abortion rights are now “the right to choose”) obscure many other ideas of what equality might look like. They flatten differences that queer people and radicals have cherished over the years: households, kin and economic networks that celebrate many different kinds of connection. Finally, they makes a lack of access to rights into a “bad choice” rather than an effect of unequal access to economic resources.

Queer critics of marriage are correct that mainstream GLBT organizations have staked everything on these cases. Organizations like HRC and Equality Now have seized on the American romance with romance. They have successfully persuaded a broad range of stakeholders that marriage is the gateway to a range of rights and opportunities that “everyone” but gay and lesbian people have. This is not an entirely untrue statement, but it is a radically incomplete one. Rights tend to be distributed along the lines of race, class, gender and nationality; many people, straight and gay, have no access to social, legal or economic justice. Women’s history would also suggest that, until quite recently, marriage itself has been a barrier to legal equality across the lines of race and class.

Credentialism is often rewarded in bureaucracies because it is a simple, relatively unambiguous designation of “qualified” that conforms to bureaucratic desires to remove discretion from decision-making. Ergo, credentialism — literally here just meaning the process of formalizing knowledge or qualifications by attaching it to some kind of certificate or degree — can be disproportionately important to black folks who are disproportionately hired by, employed in, and promoted according to the standards of bureaucracies, which reward having a credential.

That makes graduate school a lot less stupid of a decision.

I see this in my interviews with for-profit students, many of whom are black. They are not crazy when they intuit that they “need some letters behind [their] name”. They are actually pretty accurately assessing the economic and social landscape in which they are embedded.

Plainly put, black folks need credentials because without them our “ghetto” names get our resumes trashed, our clean criminal records lose out to whites with felony convictions, and discretion works against our type of social capital (and weak ties and closure of information) to amount to a social reality that looks and feels a lot like statistical discrimination.

To live in a modern society is to accept moral complicity in many kinds of violence. We pay taxes, and drones kill distant kids; we pay for roads, and thousands are killed in cars; we assent to the murder of farm animals that, we can be confident, feel pain and fear. We justify these moral choices, and our complicity in them, either by reference to a greater good—killing terrorists is so essential that the collateral damage is morally acceptable—or, just as often, by pretending they aren’t happening. All we can do is try to be clear about the kind of violence with which we are complicit.

So to say that people who know the consequences and still do everything they can to ensure that gun laws don’t change are complicit in the murder of children is to state, as unemotionally as possible, an inarguable fact. They have made a moral choice that the deaths of those children, and the deaths of those who will certainly die next, is justified by some other larger good: in this case, apparently, the sense of personal power that possessing guns provides. That’s a moral choice, clearly made. But we shouldn’t pretend for a minute that they—or we—are making any other.

You Only Take Standardized Tests Once or Thrice a Year

Fresh off of my soap box from last night’s long rant on Teach for America, I came home today to see that a high school student was suspended for scrawling “YOLO :)” on the essay portion of the STAAR, one of Texas’s standardized tests, and tweeting it to school officials. First off, this dude is awesome and I wish I could give him a high five. The test he was taking was completely unnecessary for him to take, a separate standardized test was his high-stakes test, yet he was forced to take the STAAR to help calibrate it for future test-takers. The same thing happened when I was in high school – freshmen took the Terra Nova (seriously, who names these things) which was merely a metric for comparisons to other schools, while sophomores took AIMS (and upperclassmen retook AIMS as needed) in order to meet the requirements for graduation.

Secondly, here’s Natalia Cecire:

Kyron Birdine’s exceedingly mild rebellion and its consequences suggest, too, that if anything they are even more rigidly policed than they were in the 90s. I remember how each student was interpellated into the role of a potential cheater, a potential violator. Make sure you have the right kind of pencils, make sure you have extra, eyes on your own paper, also cover your paper in case someone else might look over because if someone else cheats off your paper you are then a cheater too. I don’t know about cell phones; in Virginia in the 90s they were considered evidence of dealing drugs and banned from public schools.

But the testing is also as arbitrary as it is compulsory. From the Gawker article linked above:

As the Dallas Observer notes, Kyron are being forced to take both the new State of Texas Assessments of Academic Readiness (STAAR) test and the old Texas Assessment of Knowledge and Skills (TAKS) test, even though only the TAKS will count.

“He and any other Texas students who entered ninth grade before the 2011-12 school year are still evaluated on the TAKS test,” the Observer explains. “They’re still required to take the STAAR, but mainly so the state can get data they can use to tweak the test before it really matters.”

“It wasn’t for a grade,” Kyron told WFAA’s News 8. “Colleges don’t see it. It didn’t benefit my personal life at all.”

Students in Birdine’s year were, in other words, being used as a data source to help calibrate the new test. I know I had to do this too, on the SAT–I took an analytical reasoning section, but the scores didn’t count for anything because it was new; they just collected the data and used it to calibrate the scoring. I’m sure that’s a standard procedure now as in the 90s. It disturbs me a little, though, that it’s never occurred to me before that standardized testing companies shouldn’t get to waste students’ time and collect their data for free—let alone compulsorily.

Cecire identifies a serious problem here. Students are being forced to take tests that do nothing but provide testing companies with information. And they aren’t compensated, save for a late start in subsequent years, or maybe a longer lunch before periods 1-3 start in the afternoon on weird-testing-schedule-day. On top of the fact that teachers are taking more and more time away from actual instruction to dedicate to test preparation, and on top of the funding set aside for implementing these tests that don’t really serve a purpose (high stakes or not), we’re unfairly roping the students into serving as data points. With six different classes, each with their own assignments, and lives outside of school, I can think of a myriad better ways that youth could be spending this time rather than bullshitting through a test that has no effect on their lives.

In closing, here’s a bubble answer sheet one of my high school students handed in last spring. It was either the back of the final or a spare sheet, I can’t recall, but in light of this latest incident it’s pretty perfect.

#YOLO~~~~

#YOLO~~~~

Against Teach for America

I’ve never been a big fan of Teach for America, and in the last few years I’ve grown to downright hate the organization. And yet, I’ve never actually explicated about it on this, my more enduring venting platform. Now seems like the time, though, as a conference called Free Minds, Free People is organizing against TFA this summer. This is happening despite TFA’s broad popularity among education “reformers” and neoliberal bureaucrats that would love nothing more than to break teachers’ unions and privatize the education sector. Can you tell a rant is forming?

None of this is groundbreaking opinion if you’ve been paying attention to the education scene. Governments at all levels are tightening their purses when it comes to education, and public schools are doing what they can to continue teaching the students entrusted to them. And by doing what they can I mean by and large students are being funneled into giant classrooms where they’re being prepared for the next standardized test. Social studies took the brunt of the class size increases while English, math, and more recently science absorbed the standardized testing aspect. But right now the English classrooms and science labs are growing too, and there’s perennial talk of state-standardized social studies exams. And as this continues across the country, some states are working hard to shut down teachers’ unions and shuttering schools. Only now are we finally seeing resistance, but even this is a little defense against an onslaught of government and business efforts to radically alter education for the worse.

Enter Teach for America. Plucking college graduates from across the country, TFA throws them into a summer preparation course before placing them in some of the toughest communities in the country to serve students in dire need of a quality education. Instead, students on the margins are being taught by brand new, untested and unqualified teachers who have only committed to two years of teaching before they move on to graduate school in fields only tangentially related to education like administration, psychology, or business. The aim of the organization is to concentrate not on actually helping students in need but instead on providing top college graduates with experience before they move on to other fields.

Take, for example, a statistic my friend (a former TFA-er) told me: Teach for America has the same number of staff tasked with recruiting at Columbia University as it does tasked with organizing teacher placement for all of the New York City area. That number is two. You could also take this professor’s widely-shared reasoning for why he refuses to let TFA recruit in his classroom:

Never, in its recruiting literature, has Teach for America described teaching as the most valuable professional choice that an idealistic, socially-conscious person can make.  Nor do they encourage the brightest students to make teaching their permanent career; indeed, the organization goes out of its way to make joining TFA seem a like a great pathway to success in other, higher-paying professions.

Three years ago, a TFA recruiter plastered the Fordham campus with flyers that said “Learn how joining TFA can help you gain admission to Stanford Business School.”  The message of that flyer was “use teaching in high-poverty areas a stepping stone to a career in business.”  It was not only profoundly disrespectful to every person who chooses to commit their life to the teaching profession, it advocated using students in high-poverty areas as guinea pigs for an experiment in “resume-padding” for ambitious young people.

Treating youth in need as stepping stones to graduate school is but one of the major flaws with TFA. TFA’s woefully inadequate preparation for its teachers and tremendous lack of support for them is exacerbated by the fact that the two-year volunteers crowd out qualified teachers who are looking for work and create cracks in the fragile labor system that is teaching. I studied for four years and spent over 1000 hours teaching – including a semester in my own classroom – just to gain the experience and tools needed to be a good teacher, and even then I knew I had several years to go before I would be able to say that I excelled at the job. I’m desperate to get back in the classroom now solely because I want to continue that climb. But if I were to join TFA, I would be out the door and onto the next professional achievement outside the classroom before I could even get the hang of taking attendance. That is, of course, if I were accepted by TFA, which is notorious for rejecting people who want to be teachers and accepting future leaders in business and administration.

One former TFA-er reflected on the statistics of TFA teachers versus new, credentialed, trained teachers:

 Compare the performance of Teach For America corps members to another cohort: credentialed, non-TFA corps members. The same study indicates that novice TFA teachers actually perform significantly less well in reading and math than credentialed beginning teachers at the same schools. Keep in mind that to “perform significantly less well” as a teacher is quite literally to have a group of 10, 100, or even 200 students learn less than they would had you not been their teacher.

If you’re interested, you can read others’ thoughts on TFA here and here. While I think he gives a little too much credit to TFA, this former participanstill advocates for shuttering the program, citing the experience at his school:

The other problem is the wasted investment a school makes in a teacher who leaves after just a few years. Sadly, I’m a poster child for this. I remember my last day at my school in Colorado, as I made the rounds saying goodbye to veteran teachers, my friends and colleagues who had provided me such crucial support and mentorship. As I talked of my plans for law school in Chicago, and they bade me best wishes, I felt an overwhelming wave of guilt. Their time and energy spent making me a better teacher – and I was massively better on that day compared to my first – was for naught. The previous summer I had spent a week of training, paid for by my school, to learn to teach pre–Advanced Placement classes. I taught the class for a year; presumably, I thought, someone else would have to receive the same training – or, worse, someone else would not receive the same training. All that work on classroom management and understanding of the curriculum, all the support in connecting with students and writing lesson – it would all have to begin again with a new teacher. (Indeed, my replacement apparently had a nervous breakdown and quit after a few months. She was replaced by a long-term substitute who one of my former colleagues must write lesson plans for.)

This teacher goes on to inspect the budget of TFA and it reflects what was mentioned above: 40% of TFA money doesn’t even show up in the classroom. Keep in mind that a number of school districts hire TFA teachers instead of experienced, certified teachers who want to be teachers. As cities like Chicago move towards mass closings of schools and cities like Philadelphia privatize their school districts, and teachers that remain employed in the schools that remain open find themselves saddled with excess work that stresses the system to its breaking point, TFA is breaking apart teachers – the only group still working to actually educate students. It’s efforts like this, aimed at keeping needy students in the margins in order to benefit elite future business and law school students while our school systems crumble, that tears me up. Teaching is my absolute passion, and I’m sitting here watching the whole education system torn down by TFA, by high-stakes testing, by No Child Left Behind, by Race to the Top, by reformers, by administrators, by governments. But these groups and objects have operated all as one. As Andrew Hartman explains, in a brilliant look at TFA:

TFA, suitably representative of the liberal education reform more generally, underwrites, intentionally or not, the conservative assumptions of the education reform movement: that teacher’s unions serve as barriers to quality education; that testing is the best way to assess quality education; that educating poor children is best done by institutionalizing them; that meritocracy is an end-in-itself; that social class is an unimportant variable in education reform; that education policy is best made by evading politics proper; and that faith in public school teachers is misplaced.

[…]

Successful charter schools, [TFA founder Wendy] Kopp maintains, also stop at nothing to remove bad teachers from the classroom. This is why charter schools are the preferred mechanism for delivery of education reform: as defined by Kopp, charter schools are “public schools empowered with flexibility over decision making in exchange for accountability for results.” And yet, “results,” or rather, academic improvement, act more like a fig leaf, especially in light of numerous recent studies that show charter schools, taken on the whole, actually do a worse job of educating students than regular public schools. Rather, crushing teacher’s unions—the real meaning behind Kopp’s “flexibility” euphemism—has become the ultimate end of the education reform movement. This cannot be emphasized enough: the precipitous growth of charter schools and the TFA insurgency are part and parcel precisely because both cohere with the larger push to marginalize teacher’s unions.

[…]

From its origins, the TFA-led movement to improve the teacher force has aligned itself with efforts to expand the role of high-stakes standardized testing in education. TFA insurgents, including Kopp and Rhee, maintain that, even if imperfect, standardized tests are the best means by which to quantify accountability. Prior to the enactment of Bush’s bipartisan No Child Left Behind in 2001, high-stakes standardized testing was mostly limited to college-entrance exams such as the Scholastic Aptitude Test (SAT). But since then, the high-stakes testing movement has blown up: with increasing frequency, student scores on standardized exams are tied to teacher, school, and district evaluations, upon which rewards and punishments are meted out. Obama’s “Race to the Top” policy—the brainchild of Secretary of Education Arne Duncan, the former “CEO” of Chicago Public Schools—further codifies high-stakes testing by allocating scarce federal resources to those states most aggressively implementing these so-called accountability measures. The multi-billion dollar testing industry—dominated by a few large corporations that specialize in the making and scoring of standardized tests—has become an entrenched interest, a powerful component of a growing education-industrial complex.

Teach for America. High-stakes testing. Charter schools. Union-busting. School-closing. It’s all part of the same, terrible effort to throw our education system in the trash, and I’m glad to see more people resisting. With the economy making its slow climb out of the recession, many states are gaining or expecting surpluses. Schools are right to demand that this money go into education and not into privatizing more of our public goods. Teachers are organizing, and hopefully it isn’t too little, too late. The fight’s just starting, but – with hope – we can save our schools.

Violent in America

It’s been a while since Daryl Johnson, the analyst at Homeland Security tried to raise the alarm about right-wing violent extremism (and then lost his job amid Republican outcry). And it’s only been a few months since a study connected to Westpoint drew the connections between various right-wing groups and the use of violence (also criticized by the Republican Party). And yet, we have to observe recent evidence:

The head of the Colorado Department of Corrections was shot dead at his front door by a White Supremacist parolee who was later killed in a shootout with Texas police. And the Kaufman County, Texas, district attorney and his wife were just murdered, and a lot of people are linking it to the assistant district attorney’s murder in January after an investigation into the Aryan Brotherhood was opened.

Hayes Brown recently pointed out a study that showed that right-wing extremists are “highly engaged” with the Republican Party on Twitter, citing a report’s findings that the GOP could engage with these extremists in an effort to discourage violence. Instead, every time a study makes the connection between far-right groups and violence, Republicans say that they ought to be concentrating on Muslim extremists abroad rather than right-wing shootings at Sikh temples, attacks at abortion clinics, and targeted killings of law enforcement officials.

Compare this to the majority of liberals and even progressives that decry left-wing anarchist and animal rights violence. Even a single broken window at Occupy Oakland was shunned by a majority of liberals. Meanwhile, conservatives are working to discourage action on actual violence by actual extremists in their camp.

Weekend Reading

Weekend Reading has risen!

All of your favorite shows are ratings dogs. Breaking BadGirlsMad Men—each struggles to get a Nielsen score higher than 3, representing about 8.7 million viewers. And it’s not just cable. NBC’s 30 Rock struggled to top a score of 2.5, and Parks and Recreation rarely cracks Nielsen’s top 25. There are two possible conclusions to draw from these facts: (1) All these shows should be canceled, or (2) maybe the ratings are measuring the wrong thing. Since the 1970s, television has been ruled by the Nielsen Family—25,000 households whose TV habits collectively provide a statistical snapshot of a nation’s viewing behavior. Over the years, the Nielsen rating has been tweaked, but it still serves one fundamental purpose: to gauge how many people are watching a given show on a conventional television set. But that’s not how we watch any more. Hulu, Netflix, Apple TV, Amazon Prime, Roku, iTunes, smartphone, tablet—none of these platforms or devices are reflected in the Nielsen rating.

In the entirely new lexicon we acquired for talking about security and suspicion and safety, ‘September 11’ saturated the space of being American. Not because you knew someone who died, or even because you knew someone who knew someone who knew someone, but because you probably didn’t. It was just by virtue of being called ‘American’, or living in space called American, that ‘everything changed’ on that day.

Moreover, it wasn’t that September 11 really changed everything; rather, the event brought us back to the familiar terror of the Cold War. September 11 meant that the end of the Cold War was finally over and things could now get back to normal; history had ‘returned from vacation’, as George Will wrote. The US could go back to fighting wars in Iraq, targeting failed states with cruise missiles and quietly working with authoritarian dictators to keep the global economy in its place. The mantra ‘September 11 changed everything’ signalled an end to the interregnum of the 1990s, a confusing time in which the United States was either the hegemonic world power or was at the mercy of ‘globalisation’, a time in which Francis Fukuyama’s apparently triumphant ‘End of History’ essay turned out to be a depressed lament for how boring life was going to be, forever. (‘The end of history will be a very sad time,’ he wrote. ‘In the post-historical period there will be neither art nor philosophy, just the perpetual caretaking of the museum of human history.’)

After all, you could not remake the movie Red Dawn after the Berlin Wall had fallen; you had to wait until after the fall of the Twin Towers and the rise of China and the ‘Axis of Evil’ made an attack on America thinkable again. Not plausible, of course, but Red Dawn was never actually plausible. However, September 11 made it conceptually possible – and pleasurable. In the boom years of the 1990s – a period when the world was changing, walls were falling and we seemed to have entered a permanent digital revolution – it didn’t make any sense to have a guerilla war fought on American soil; after September 11, it could all make sense again, and we could all sit back and enjoy the show.

China Standard Time is where the Party’s easy way with time is on full display. Daylight savings, observed from 1986 to 1991, was quickly abandoned, as elsewhere in Asia. Strictly geographic, the five time zones of the Nationalist era (1912-1949) are now a vanishing memory, their purged names suffused with nostalgia: the Kunlun Time Zone, the Sinkiang-Tibet Time Zone, Kansu-Szechuan, Chungyuan, Changpai. Today, in a country just about the size of the United States, both north-south and east-west, national unity dictates a single time zone: Beijing’s. And the world’s most populous time zone will soon get a lot bigger if the Association of Southeast Asian Nations adopts “ASEAN Common Time,” bringing a region four time zones wide fully onto Chinese time.

Along with the other hundred million people of far Western China, I lived a few years under the mild inconvenience of someone else’s clock. Not at all north, we saw the sun creep over the horizon at 8 a.m., while midwinter in Xinjiang, in the extreme northwest, it might not come till 10. Informal “Xinjiang time,” two hours behind Beijing, flourishes under wraps, the guerrilla time zone a mild reminder of the Uighur independence struggle. Cross the land border from Xinjiang to Pakistan on the stunning Karakoram Highway and you’ve gained three hours in an instant (you’ll need it for the customs formalities). Now that feels like travel.